On May 5th, 1818, Karl Marx, hero of the international proletatiat, was born. His revolution of Socialist theory reverberates throughout the world carries on to this day, in increasing magnitude. Every passing day, he is vindicated. His analysis of Capitalism, development of the theory of Scientific Socialism, and advancements on dialectics to become Dialectical Materialism, have all played a key role in the past century, and have remained ever-more relevant throughout.

He didn’t always rock his famous beard, when he was younger he was clean shaven!

Some significant works:

Economic & Philosophic Manuscripts of 1844

The Eighteenth Brumaire of Louis Bonaparte

The Civil War in France

Wage Labor & Capital

Wages, Price, and Profit

Critique of the Gotha Programme

Manifesto of the Communist Party (along with Engels)

The Poverty of Philosophy

And, of course, Capital Vol I-III

Interested in Marxism-Leninism, but don’t know where to start? Check out my “Read Theory, Darn it!” introductory reading list!

  • ShinkanTrain@lemmy.ml
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    10 days ago

    Today I honor Cowbee’s Sisyphean task of explaining that production/trade and capitalism are two different things 🫡

    • Cowbee [he/they]@lemmy.mlOP
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      10 days ago

      It gets easier, actually! So I wouldn’t call it Sisyphean. Different parts of Lemmy have different levels of understanding, if I can get parts mostly aware to be more aware, then that helps trickle into other instances, and it’s easier than doing so in instances where Marxism is seen hostiley.

  • JimmyMcGill@lemmy.world
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    10 days ago

    So as a leftist that I think identifies with Marxist-Leninist ideology but that didn’t find the communist manifesto an interesting nor easy read (it was small but not really approachable) are there any books that you recommend? I’m no economist but I do like reading logical arguments as to why capitalism doesn’t work, or better said, doesn’t work for the good of the majority but instead for a small minority (for whom it works very very well)

  • pineapple@lemmy.ml
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    8 days ago

    Communism is actually human nature. Think about before the human era when everyone was hunter gatherers working together and sharing was what kept everyone alive. There was no currency or concept of ownership.

    • Cowbee [he/they]@lemmy.mlOP
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      8 days ago

      I recommend this thread, though maybe don’t bother going down the chain that far as it becomes a stalemate.

      Essentially, you’re correct in that tribal societies were very communistic, but not Communist. Marxists call this “primitive communism,” as a distinguishing factor from Communism, a highly industrialized and global society emerging from Socialism.

      The truth is, all modes of production are “human nature.” Human nature, after all, is malleable, and is largely determined by which mode of production humanity finds itself in. Each mode of production turns into another due to human nature, Capitalism is merely also human nature, just like feudalism, tribal societies, as is Socialism and eventually Communism.

      • UnderpantsWeevil@lemmy.world
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        9 days ago

        Sure. But that was largely due to the constraints on the rate of growth prior to the industrial revolution. Capitalism was still functionally exigent, it was just operating under a rate of growth capped by the surplus human and animal labor could produce.

        The advent of transatlantic travel (wind power) and the waterwheel and eventually steam power and modern fertilizers was what caused human productivity to spike. Suddenly, you could see returns on investment at double or even triple digits within decades. Prior eras saw single digit growth in even the wealthiest countries on Earth. Wealth was accumulated at a glacial pace.

        Piketty’s “Capitalism in the 21st Century” covers this in depth.

        Rome was a power center for over a millennia in large part because of the enormous consolidation of investment capital within the city limits. The Republic-cum-Empire took in revenues, built capital, expanded its economy, and then consumed the expanded economic output as revenue. But that took centuries to accumulate. None of Rome’s neighbors ever had the surplus necessary to invest or the time to expand like the Romans did. London managed a similar scale of development in decades. And then it burned down. And then it was rebuilt a few decades later.

        You can argue that the desire to rapidly accumulate wealth is a facet of human nature. You can also argue that the rate of accumulation only became notable in the last 400 years, such that “capitalism” as a productive force wasn’t relevant until recently. But you can’t argue that cumulative gains were somehow unknown to anyone prior to the Dutch East India company.

        • Cowbee [he/they]@lemmy.mlOP
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          9 days ago

          That wasn’t really my argument though. As you yourself said, a bunch of quantitative changes from proto-capitalist formations resulted in a qualitative shift.

          • UnderpantsWeevil@lemmy.world
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            9 days ago

            The mechanism of capitalism - deriving revenue from capital to further develop and accumulate capital and thereby expand streams of revenue - were always here. The rates were lower, limiting the accessibility and the appeal to individuals who were already cash flush and very forward looking. But capitalism, as a productive force, has always been with us.

            • Cowbee [he/they]@lemmy.mlOP
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              8 days ago

              I disagree. Back in earlier forms of agricultural accumulation, technology hadn’t developed the same system of rapid expansionism as Capitalism and the creation of large industry has brought. The M-C-M’ circuit wasn’t always here. Class society has existed, but not the same mechanisms of Capitalism as an encompassing system.

              • UnderpantsWeevil@lemmy.world
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                8 days ago

                The M-C-M’ circuit wasn’t always here.

                Periodically, some community would find an opportunity for capital improvements that afforded a rapid growth cycle. Capital projects like the Roman Aquaducts and the Hanging Gardens of Babylon, for instance, dramatically increased the surplus yielded by labor. The number of people who could live within a community rose and economic output rose with it. But it was still dwarfed by industrialization and geographic constraints limited the rate of expansion (you can’t build aquaducts and hanging gardens everywhere and expect to yield equivalent surplus). So you hit that classic Marxist diminishing return on profit and the rate of economic expansion fell back down into the low-single digits.

                The circuit did exist though. The fundamental economic benefit of cyclical growth had a soft ceiling that primitive societies hit.

                Now we’re in an industrial era that doesn’t feel like it has a ceiling. But it does. There really are ecological and resource limits, even to a post-industrial world. One day, we’re also going to hit that ceiling (assuming we haven’t already). I don’t think it would be fair to say - a few centuries after peak production / climate apocalypse sends us into a perpetual global depression - that Real Capitalism Has Never Been Tried.

                Neither would I benchmark “When capitalism starts” the day after we construct a Dyson Sphere and master superluminal travel, because we’re kicking off a bigger wave of economic expansion than we enjoyed while earthbound.

                What I might argue the ancient world lacked more than the M-C-M’ circuit was the degree of fictitious capital (which requires a big surplus-laden economically literate middle class). But that’s not capitalism et al, just a facet of modern speculative investment.

                • Cowbee [he/they]@lemmy.mlOP
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                  8 days ago

                  The technical constraints were also constraints on the Mode of Production. The Roman Aqueducts were largely slave driven like the rest of Roman society, not through commodity production and the M-C-M’ circuit affording it. Rome also extracted vast rents from the colonies.

                  Elements of the old exist in the new, and elements of the new existed in the old, yes. However, Capitalism as an encompassing system is only a few hundred years old.

  • UnfortunateShort@lemmy.world
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    10 days ago

    Eh, isn’t that argument more about being greedy for ressources rather than capital in particular? I mean, why did empires conquer stuff?

    • Cowbee [he/they]@lemmy.mlOP
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      10 days ago

      There exists a strong current within Liberal economics that asserts that the formation we have arrived at now is because over time, Humanity has assumed the system most fit for our nature. Some take the path you percieve it as, a focus on greed, rather than Capitalism specifically, but that’s not what the meme addresses.

      The advancement Marx made is recognizing Capitalism as merely one stage in the progression of Modes of Production historically. His analysis of Socialism and Communism was rooted in how it naturally emerges from Capitalism, just as Capitalism had emerged from Feudalism. The Capitalist Realists, who see Capitalism as eternal, stand in contrast to that notion and assert Capitalism as the final default stage. “There is no alternative,” of Thatcher.

  • Zerush@lemmy.ml
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    8 days ago

    Wrong, capitalism exist since exist money and greedy people which govern countries, since Pharaons and Kings, since the concept of property.

      • Zerush@lemmy.ml
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        8 days ago

        I don’t speak about small manufacture and commerce, capitalism is only another name of feudalism, where a small minority is the owner of the most part of the resources of a population and even of the population itself. This is the situation which is the same since thousends of years, it’s irrelevant how we call it, it’s always the same pyramid scam.

        • Cowbee [he/they]@lemmy.mlOP
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          8 days ago

          You’re using Capitalism as a catch-all term for Class Society. Different forms of Class Society have existed for thousands of years, but Capitalism itself is relatively new.

          • Zerush@lemmy.ml
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            8 days ago

            As said, only the name, not the system, it’s irrelevant if they are pharaos, kings, clerics, or like today billonairs, big corporations and banks.

            • Cowbee [he/they]@lemmy.mlOP
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              8 days ago

              It’s extremely relevant, because the manner of production is entirely different. In feudalism, as an example, production was largely agricultural, while serfs tilled their parcel of land and produced most of what they consumed for themselves. They didn’t compete in markets, as an example, and specialization was relatively limited outside of handicraftsmen.

              If you fail to accurately analyze the differences between modes of production, you fail to find meaningful conclusions. Oak trees aren’t penguins, even though both are living things.

        • Dessalines@lemmy.ml
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          8 days ago

          capitalism is only another name of feudalism,

          There are fundamental differences between different production systems that we Marxists think are important enough to warrant distinction, even if they’re both instances of class societies.

          I have a feeling you’d digest something better in video:

          Paul Cockshott - Feudal economics

          Watch that and them get back to me.