• ☆ Yσɠƚԋσʂ ☆@lemmy.mlOP
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    1 month ago

    The distinction between Marxists and the anarchists is this: (1) The former, while aiming at the complete abolition of the state, recognize that this aim can only be achieved after classes have been abolished by the socialist revolution, as the result of the establishment of socialism, which leads to the withering away of the state. The latter want to abolish the state completely overnight, not understanding the conditions under which the state can be abolished. (2) The former recognize that after the proletariat has won political power it must completely destroy the old state machine and replace it by a new one consisting of an organization of the armed workers, after the type of the Commune. The latter, while insisting on the destruction of the state machine, have a very vague idea of what the proletariat will put in its place and how it will use its revolutionary power. The anarchists even deny that the revolutionary proletariat should use the state power, they reject its revolutionary dictatorship. (3) The former demand that the proletariat be trained for revolution by utilizing the present state. The anarchists reject this.

    https://www.marxists.org/archive/lenin/works/1917/staterev/ch06.htm

      • ☆ Yσɠƚԋσʂ ☆@lemmy.mlOP
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        1 month ago

        A Commune, in Marxist-Leninist theory, is a revolutionary political-economic structure where the proletariat collectively owns and democratically controls the means of production, abolishing capitalist hierarchies and bourgeois state machinery. It is rooted in the analysis of the Paris Commune of 1871 by Marx and Engels who saw it as a prototype of proletarian dictatorship. The key aspect of a commune is that it embodies direct workers’ democracy, dismantling the separation between state and society. Lenin further expanded this as a transitional framework where a decentralized network of soviets composed of laborers self-govern, eroding class distinctions and advancing toward a stateless, classless communism.

        • geneva_convenience@lemmy.ml
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          1 month ago

          Are there any examples of this ‘late stage Communism’? I thought it was more about the central planning aspect. And if not are the USSR/China/Russia even Communist?

          • Cowbee [he/they]@lemmy.ml
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            1 month ago

            Late-Stage Communism must be global, so no, it hasn’t existed yet. The USSR and PRC are examples of Socialist countries governed by Communist parties trying to bring about Communism.

            • geneva_convenience@lemmy.ml
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              1 month ago

              Does a global expansion require imperialism? Getting the entire world to sign up before dissolving sounds pretty mission impossible.

              • Cowbee [he/they]@lemmy.ml
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                1 month ago

                If by Imperialism you mean millitant expansionism, no. If by Imperialism you mean the form of economic extraction practiced by countries like the US, also no. The basis for the abolition of borders isn’t one of legalistic matters, but economic redundancy. Borders become more and more unnecessary in more and more interconnected economies, and even become a barrier on progress, ergo they will wither over time much the same way the state would.

              • ☆ Yσɠƚԋσʂ ☆@lemmy.mlOP
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                1 month ago

                It’s an ideological competition between different ways of organizing society. We have a western model of capitalist organization and the socialist model advanced by China. The western model is visibly failing in every regard right now, so there is every reason to expect that more and more countries will look to Chinese model as a result.

                • geneva_convenience@lemmy.ml
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                  1 month ago

                  I feel like the Chinese model is already way too far into pragmatism to ever idealistically flip the switch to abolishing their state at the endgame.

                  • Cowbee [he/they]@lemmy.ml
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                    1 month ago

                    The abolition of the state isn’t a legalistic choice, but a result of the abolition of class. The abolition of class is an economic result, not a legalistic choice either.

                    I think you’re confusing the state with all government and structure, which isn’t what Marxists are talking about when we speak of the withering of the state.

    • MnemonicBump@lemmy.dbzer0.com
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      1 month ago

      This is all so wrong. First of all, most anarchist advocate for prefiguritive politics, or “building a new world within the shell of the old” which is why things like Food Not Bombs exists, along with many many other anarchist projects specifically aimed at building a stateless, moneyless, classes society. They don’t NOT want to simply abolish the state completely overnight.

      Anarchists have come up with a WHOLE lot of ways that a society could be run, and they generally don’t think that there’s a one size fits all solution that would work for everybody.

      You haven’t read a single thing about anarchism that didn’t come from a Marxist source, have you?

      • ☆ Yσɠƚԋσʂ ☆@lemmy.mlOP
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        1 month ago

        The fact that anarchists can’t agree on a unified course of action is a big part of the reason why all these different ways of running society that people have dreamed up remain firmly in the realm of fantasy.

        • comfy@lemmy.ml
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          1 month ago

          There are at least six feuding Marxist orgs where I live, I don’t think this is a valid critique of anarchism.

          • ☆ Yσɠƚԋσʂ ☆@lemmy.mlOP
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            1 month ago

            Sure, in initial stages you’ll have many different orgs. This was the case during Russian revolution as well. However, eventually a single unified vanguard emerges and people get on the same page regarding how to move forward. There is no mechanism for creating a unified vanguard under anarchist approach where there is no central authority by design.